Returning now to my series presenting the early poems of French Surrealist Paul Éluard, you may recall that I was talking about the small contemporary presence early Surrealist poets like Éluard have in America compared to their contemporaries in Surrealism who were painters and visual artists. I wrote then about few reasons you may not have heard of, much less considered, Éluard’s poetry. Here’s another reason: we generally expect poetry to deliver a message to us, if not an explicit moral, memoir bit, or assayable philosophical, spiritual, or political point, then something that conveys a comprehensible, palpable, report of the experience of these things. Sure, poetry might be condensed and shorn of elaborate contextual frameworks – just as a text we might receive on our phones would seem vague to those not party to the conversation and the ongoing relationship of its writer and reader – but we fill in those things most of the time when we consider a poem worthwhile, while visual art is allowed a great deal more freedom. No one is required to hold forth on what water lilies or sunflowers mean in a painting, and melting clocks or obscuring apples may sport with our expectations, but still intrigue us.
So today’s Éluard poem is an appeal to readers to cut him some slack by presenting an ekphrastic poem, a poem implying a case that you could consider its set of words beyond finding its message, but to just enjoy it as a not-fully-decodable object in itself. If we don’t know what a Surrealist painting means, we might still have an experience with it, and one such experience is what Éluard’s “Giorgio De Chirico” means to convey.
One side-effect of that open field we allow visual art is that we may have varied and dynamic experiences – derive entirely new and novel “frames” in our experience of it. As I wrote recently in my run-down of the most popular posts over the decade of this Project: the most popular post here was about how the Statue of Liberty, which is most often seen as a clear expression of freedom and welcome, has another context, partly intended by its creator, but unseen from our usual perspective, the metal giant’s feet have broken free from shackles and chains, and the small island its pedestal rests on once had a jail. Or let’s take the ubiquitous image of the Mona Lisa. What did Da Vinci intend? We don’t know, and we even like to think the enigmatic smile depicted intends for us to wonder. To its patron, the painting they commissioned might mean something about patriarchal ownership. Some surmise that the woman is pregnant and is musing on the child that is to be born. Others, pregnant themselves, could take that same framing and wonder if that face is attempting to misdirect its body from a bout of morning-sickness nausea.
So, as I translated “Giorgio De Chirico” I could see things about De Chirico’s paintings that Éluard was experiencing and reporting on. I enjoyed finding singing English words to convey that from his French. I performed it, tracking just voice and solo acoustic guitar this time, during the same sessions where I was working on the other Éluard poems that I presented in August.
Here are four representative De Chirico paintings. The sharp lines of shadows and bright light, the tiny people dwarfed by structures, all were motifs he commonly used.
.
Then yesterday, instead of buckling down and preparing a final mastered mix of the song I’d made, I watched a documentary about 9/11. The one I watched focused on the part not usually considered: the experience in the Pentagon, that giant military office building in Washington D. C. that also suffered a deadly hit by a hijacked airliner that day.
In it, one survivor told her tale of that day. She was a light colonel, working in an administrative desk job, in a building that (other than its massive size) is like a great many other office buildings many work at during any workday, and furthermore she was about to give a presentation on some matter in that common workday misery, a morning meeting in a small conference room there.
And then the speeding fuel-laden airliner slammed into the wall of her facet of the five-sided Pentagon. In darkness, thick smoke, and heat she led a small group trying to find an exit. She grabbed a damp sweater that she found by touch to try to stifle the smoke. She didn’t know the dampness was from jet fuel, not water. The building segment was already aflame, parts not yet immediately destroyed were collapsing in the heat. No one could see much of anything, they had to hold hands to stay together. Her small group made it to a window, a bit of light in the dark chaos. Like many modern office windows, it was not designed to be opened – more than that, it had recently been upgraded to be “blast proof” as protection from something like an outside truck-bomb attack. It was made so that it couldn’t even be broken! Someone in her party picked up that trouble-spot of many an office day, a heavy laser printer, and hurled it at the window. It bounced right back off the glass. Somehow in the dark and smoke, they found the printer again, and threw it again – and that time the blow started to uncase the window’s frame. They pried it out and leapt outside.
Now that’s more excitement than many poetry blogs will offer you most days. Watching this account, everything was intensified by the story’s setting, for I’ve worked in modern office buildings like this, I’ve had the boredom or anxiety of meetings, I’ve carried heavy laser printers and made them work again the second time – frames that make it easy to share that experience.
The documentary also had an account from a man standing outside who saw them pounding ineffectively on that window and who went into the burning building to try to see if he could lead them out, only to find the destruction and conditions inside made it impossible to find any way to them from that exit. It wasn’t until a decade later he found out those pounding at the window had escaped, but for ten years he thought he was the last one to see them alive.
And then, I expanded in my empathy as I watched these accounts, including those who didn’t escape. It called to mind that folks elsewhere in buildings or working boats struck, perhaps nowadays with un-maned mechanisms that don’t need suicidal fanatics inside them, but have up-the-chain commandants upwards to the Commander in Chief who’ve loosed them thinking they have good and sufficient reason to do so.
Now, I’ve ruined a perfectly good essay on art and poetry – and your expectations if you came here for that – but as I revisited this performance this morning to make a final mix you can hear below, those sudden and shuddering skies, the words I translated in August from French: denounced and spinning walls, daylight through leaves, and those who speak without knowing. Mysterious, enigmatic poems and songs can act like objects (as painting or sculpture) engender new feelings, new meanings.* Perhaps it takes a Surrealist, with a willingness to combine outlandish things without favoritism to sensible intent to portray some realities.
A chord sheet of the song I made from my translation of Éluard’s poem.
.
If you want to hear my performance of my own translation of Éluard’s “Giorgio De Chirico,” there’s the audio player below. If it’s not there, don’t throw a printer, there’s this highlighted link that will open a new browser tab with its own audio player.
.
*Regarding art and unintended re-framing due to the events of 9/11, I think of the breakthrough work by one of my acknowledged models for this Project, Laurie Anderson’s 1981 “O, Superman.” What with it’s “Here come the planes. They’re American planes” and the spookiness of disembodied voices abstracted and preserved by machines, it can be, and has been, experienced differently post 9/11.